[Upon seizing the reins
of government, the new Noachide leaders will move quickly to
implement a full agenda of reform. ... Full support
will be given to Israeli forces to reinvade PLO-controlled areas,
with military assistance offered where necessary. Jewish
courts ... will be granted full legal sovereignty over Jewish
citizens within each country, who will no longer be subject to
the authority of gentile courts.
The pre-existing Noachide
judges and courts will replace the existing court system of each
country, and the legal code will be drastically rewritten to
conform to halacha.... .... And law and order will
be fully restored through the establishment of internal security
measures, again in accordance with Torah law. Committee
for Israeli Victory]
candidate Joe Lieberman with the Lubavitcher Rebbe (on our right
in the photo).
LEFT: Ukrainian-born Rabbi Menachem Mendel Schneerson, the Lubavitcher
The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Education Day, Rabbi Schneerson!
The United States Congress and the six most recent presidents
(Nixon, Ford, Carter, Reagan, Bush, and Clinton) have been proclaiming
an "Education Day USA" each spring. Having read
a few of these proclamations, however, I wonder if a better name
for the day would not be "Happy Birthday Rabbi Schneerson
Day." Here, to take one of many similar examples,
is the Proclamation of President Ronald Reagan in 1985:
Papers of the Presidents
CITE: 1985 Pub. Papers
LENGTH: 365 words
HEADLINE: Education Day, U.S.A., 1985
HIGHLIGHT: Proclamation 5317.
BODY: By the President of the United States of America
In order to achieve its highest goals, education must be more
than just a training in facts and figures, or even in basic skills,
as important as they are. It must also include instruction
in the deepest ethical values of our civilization.
Very few Americans have done more to promote these ethical values
as the basis of civilization than Rabbi Mendel Schneerson, the
leader of the worldwide Lubavitch movement. The word "Lubavitch"
comes from the name of a Russian city and means city of love.
That is very appropriate because, of all the ethical values which
inform our civilization, none is more important than love of
wisdom, love of our fellowman, and love of our Creator.
These are the values which Rabbi Menachem Mendel Schneerson exemplifies.
And they are the values, with their roots
in the Seven Noahide Laws, which have guided
the Lubavitch movement throughout its history. They are
the essence of education at its best, and we should be certain
that we pass on this precious heritage to all young Americans.
In recognition of Rabbi Schneerson's contributions and in honor
of his 83rd birthday, which falls this year on April 2, the Congress,
by House Joint Resolution 186, has designated April 2, 1985,
as "Education Day, U.S.A." and authorized and requested
the President to issue an appropriate proclamation in observance
of this event.
Now, Therefore, I, Ronald Reagan, President of the United States
of America, do hereby proclaim Tuesday, April 2, 1985, as Education
Day, U.S.A., and I call upon the people of the United States,
and in particular our teachers and other educational leaders,
to observe that day with appropriate ceremonies
In Witness Whereof, I have hereunto set my hand this fourth day
of April, in the year of our Lord nineteen hundred and eighty-five,
and of the Independence of the United States of America the two
hundred and ninth.
[Filed with the Office of the Federal Register, 11:48 a.m., April
Bold (the word Congress)and underlining above were in the
original photocopy, as was square-bracketed material. [Cephas
Ministry made bold the rest of the bold words.]
The 1991 proclamation by the U.S. Congress similarly paying
tribute to the Seven Noahide Laws, the Lubavitcher movement,
and Rabbi Schneerson can be found online at:
Bill Clinton paying tribute to Rabbi Schneerson and the Lubavitchers
in 1995 can be found on a White House site:
and in the year 2000 can be found both an a Habad Hasid site,
and on a White House site:
Those not inhibited by false modesty are able to paint Rabbi
Schneerson in less muted tones:
In our generation,
the spiritual leader of the Jewish people and therefore of the whole world
is Rabbi Menachem Mendel Schneerson (known as the "Lubavitcher
Rebbe"), in New York. He is a righteous prophet who
has never sinned, nor even been tempted,
in his entire life; indeed, he has brought hundreds of thousands
of Jews and gentiles back to the Law. Moreover, he is a
direct descendant of King David. [Ednote: 1 John 1:8 If we
say that we have no sin, we deceive ourselves, and the truth
is not in us.]
Returning to reality, we may say that Rabbi Menachem Mendel Schneerson
was born in the Southern-Ukrainian town of Nikolayiv on 14-Apr-1902
(though different accounts give different dates, 28-March and
18-April being two leading contenders, on top of President Reagan's
02-April "this year" above; and of course most reports
have him being born in the Russian town of Nikolaev).
After spending time in Germany and France, Rabbi Schneerson emigrated
to the United States in 1941. Having married the daughter
of the previous Lubavitcher Rabbi (head of the Habad, or Chabad,
Hasidic sect known as the Lubavitchers), Rabbi Schneerson in
his turn assumed that post. Rabbi Schneerson suffered a
stroke in 1992, died in 1994, and was awarded a Congressional
Gold Medal shortly thereafter by unanimous consent of both houses
for his "outstanding and lasting contributions toward improvements
in world education, morality, and acts of charity."
Israel Shahak Tells Us
About Rabbi Schneerson
However, evaluations of Rabbi Schneerson's contribution are not
always as overwhelmingly positive as we have seen above, as is
exemplified in the writings of Israel Shahak:
more general example is, if possible, even more shocking than
the others. It concerns the attitude of the Hassidic movement
toward non-Jews. Hassidism a continuation (and debasement!)
of Jewish mysticism is still a living movement,
with hundreds of thousands of active adherents who are fanatically
devoted to their "holy rabbis," some of whom have acquired
a very considerable political influence in Israel, among the
leaders of most parties and even more so in the higher echelons
of the army.
What, then, are the views of this movement concerning non-Jews?
As an example, let us take the famous Hatanya, fundamental
book of the Habbad movement, one of the most important branches
of Hassidism. According to this book, all non-Jews are totally satanic
"in whom there is absolutely nothing good." Even
a non-Jewish embryo is qualitatively different from a Jewish
one. The very existence of a non-Jew is "inessential,"
whereas all of creation was created solely for the sake of the
This book is circulated in countless editions, and its ideas
are further propagated in the numerous "discourses"
of the rabbi, M. M. Schneurssohn, who leads this powerful world-wide
organisation from his New York headquarters. In Israel
these ideas are widely disseminated among the public at large,
in the schools and in the army. (According to the testimony
of Shulamit Aloni, Member of the Knesset, this Habbad propaganda
was particularly stepped up before Israel's invasion of Lebanon
in March 1978, in order to induce military doctors and nurses
to withhold medical help from "Gentile wounded."
This Nazi-like advice did not refer specifically to Arabs or
Palestinians, but simply to "Gentiles," goyim.)
A former Israeli President, Shazar, was an ardent adherent of
Habbad, and many top Israeli and American politicians
headed by Prime Minister Begin publicly courted and supported
it. This, in spite of the considerable unpopularity of
the Lubavitcher rabbi in Israel he is widely criticised
because he refuses to come to the Holy Land even for a visit
and keeps himself in New York for obscure messianic reasons,
while in New York his anti-Black attitude is notorious.
The fact that, despite these pragmatic difficulties, Habbad
can be publicly supported by so many top political figures owes
much to the thoroughly disingenuous and misleading treatment
by almost all scholars who have written about the Hassidic movement
and its Habbad branch. This applies particularly to all
who have written or are writing about it in English. They
suppress the glaring evidence of the old Hassidic texts as well
as the latter-day political implications that follow from them,
which stare in the face of even a casual reader of the Israeli
Hebrew press, in whose pages the Lubavitcher rabbi and other
Hassidic leaders constantly publish the most rabid bloodthirsty
statements and exhortations against all Arabs.
A chief deceiver in this case, and a good example of the power
of deception, was Martin Buber. His numerous works eulogising
the whole Hassidic movement (including Habbad) never so much
as hint at the real doctrines of Hassidism concerning non-Jews.
The crime of deception is all the greater in view of the fact
that Buber's eulogies of Hassidism were first published in German
during the period of the rise of German nationalism and the accession
of Nazism to power. But while ostensibly opposing Nazism,
Buber glorified a movement holding and actually teaching doctrines
about non-Jews not unlike the Nazi doctrines about Jews.
One could of course argue that the Hassidic Jews of seventy or
fifty years ago were the victims, and a "white lie"
favouring a victim is excusable. But the consequences of
deception are incalculable. Buber's works were translated
into Hebrew, were made a powerful element of the Hebrew education
in Israel, have greatly increased the power of the blood-thirsty
Hassidic leaders, and have thus been an important factor in the
rise of Israeli chauvinism and hate of all non-Jews. If
we think of the many human beings who died of their wounds because
Israeli army nurses, incited by Hassidic propaganda, refused
to tend them, then a heavy onus for their blood lies on the head
of Martin Buber.
Jewish History, Jewish Religion: The Weight of Three Thousand
Years, Pluto Press, London and Boulder Colorado, 1994, pp.
In Israel Shahak and Norton Mezvinsky's book Jewish Fundamentalism
in Israel (Pluto Press, 1999, pp. 58-62), Rabbi Schneerson
is cited as teaching that:
and non-Jews are of an entirely different species.
non-Jew should be punished by death if he kills an embryo, even
if the embryo is non-Jewish, while the Jew should not be, even
if the embryo is Jewish.
kinds of souls exist all non-Jewish souls originate from
one of three satanic spheres, whereas Jewish souls originate
universe was created for the sake of Jews, and the role of all
non-Jews is to serve Jews.
cited by Shahak and Mezvinsky was that Rabbi Yitzhak Ginsburgh,
a leading member of the Habad Hasids, proposed that if a Jew
needs a liver, it is permissible to take the life of an innocent
non-Jew to obtain that liver. "Jewish life has an
infinite value," he explains. Among those who have
been inspired by Rabbis Schneerson and Ginsburgh has been Dr.
Baruch Goldstein who slaughtered 29 Palestinian men and boys
while they knelt in prayer in the Ibrahimi Mosque at Hebron's
Machpela Cave, on Purim 1994, Purim being the Jewish celebration
of vengeance against non-Jews:
massacre [...] was inadequately
covered in the English press. That Israeli Jewish society
was divided in its attitude towards the massacre was evident
in the Hebrew but not in the English press and literature.
Before the massacre, Goldstein's refusal as a doctor on religious
grounds to treat non-Jewish patients, including soldiers serving
with him in the army, was, although mentioned briefly, treated
lightly in the English coverage. Goldstein clearly derived
his views from fundamentalist interpretations of sacred Hebrew
texts. [...] Having immigrated
to Israel as an adult, Goldstein, prior to his arrival in Israel,
had been influenced by the "Lubovitcher Rebbe" and
his influential disciple, Rabbi Ginsburgh.
and Norton Mezvinsky, Jewish Fundamentalism in Israel,
Pluto Press, London and Sterling Virginia, 1999, pp. 159-160.
Skimming through the writings of Rabbi Schneerson that have been
made available on the Internet readily confirms that he perceives
a radical superiority of Jews over non-Jews, a confirmation that
is surprising in view of the expectation that his Internet writings
would have been sanitized. Rabbi Schneerson below is commenting
on the strategy of getting non-Jews to submit to the Seven Noahide
Laws that we saw President Reagan commending above:
Laws must be explained in a way that the nations can relate to
and, because non-Jews do not possess genuine free will, they
will be willing to change more quickly and easily than a Jew.
Hisvaduyos 5748 3:183, cited in "The Deed
is the Main Thing," Kol Boi Ha'olam, p. 385-386.
www.noahide.com/rebbe.htm (underlining is
in the original)
About Those Seven Noahide Laws?
commended in Presidential proclamations of Education Day are
the Seven Noahide (in some of the quoted material below, spelled
"Noachide") Laws, as instanced in President Reagan's
proclamation above. That the average American has never
heard of these laws is not surprising they originate in
the Babylonian Talmud, and make no appearance in the old or new
testaments of the Bible.
A question that arises upon hearing of these Noahide laws is
why given that he feels compelled to interject religious
injunctions on Education Day the American President does
not prefer to urge Americans to follow the Ten Commandments,
which are a later and more comprehensive version of the earlier
Seven Noahide Laws, and which Ten Commandments bring the advantage
of being widely known and broadly accessible?
The explanation of this puzzle is startling. In fact, it
could not be more startling. The explanation is that the
Habad Hasids have a goal, and the puzzling things that we see
happening are the signs of their progress toward that goal.
The goal of the Habad Hasids, as announced by themselves, and
as I will demonstrate below through direct quotations, and as
can be verified by anyone who has access to the Internet, is
as follows and I advise you to hold on to your seat before
The Habad Hasids have a plan to conquer the world and to set
up rabbinical rule in every country. They recognize that
by themselves they do not have the manpower to execute this plan,
and so are in the process of conscripting a vast army of non-Jews
to help them. The members of this non-Jewish army of helpers
are called the Noahides, or the Children of Noah. They
consist mainly of disaffected and apostate Christians searching
for religious guidance in an age of disintegrating Christianity.
The Noahide Laws are the laws that the Habad Hasids ask these
helpers to obey. Foremost among these Seven Noahide Laws
is the renunciation of Christianity, and indeed of any religion
other than Orthodox Judaism. The educational activities
of the Lubavitchers which are annually commemorated by American
Presidents consist mainly in luring non-Jews into playing the
role of Noahide helpers, which requires as an initial step their
renunciation of Christianity.
Below follows the Noahide program in greater detail, and from
the mouths of the Habad Hasids themselves:
Seven Noahide Laws are in reality seven topic headings
One might expect that the Seven Noahide laws would go something
like, "Honor thy father and thy mother, Thou shalt not kill,
Thou shalt not commit adultery, Thou shalt not steal," and
so on. However, I have been unable to locate any such listing.
All I can find is listings of topic headings of Talmudic subjects,
as for example:
Noachide Laws, seven laws, given to Noah, considered by rabbis as
incumbent on all men without exception: prohibition of idolatry,
blasphemy, bloodshed, sexual sin, theft, eating limb torn from
animal while living, and instruction to establish legal system.
Geoffrey Wigoder (Ed.), Encyclopedic Dictionary
of Judaica, Leon Amiel, New York and Paris, also Keter Publishing
House, Jerusalem, 1974, p. 455.
Every society in existence places limits on sexual activity,
and in this sense provides its own definition of "sexual
sin," so that merely being told that the Noahide Laws forbid
sexual sin tells us nothing. Undoubtedly there are extensive
Talmudic definitions of sexual sin that are being referred to,
which is why I consider the two words "sexual sin"
to be a topic heading and not a law. The same goes for
"instruction to establish a legal system" these
six words are not a law that any Noahide initiate will find himself
able to obey; rather, they make reference to hundreds, if not
thousands, of pages of Talmudic writing as to the nature of the
legal system that should be established. Similar observations
can be made on all items in Wigoder's list of seven above.
Alternative depictions of the Seven Noahide Laws (as at www.noahide.com/7laws.htm)
similarly lead to the conclusion that we are being supplied with
no more than topic headings, and any elaborative statements that
may be made under each topic heading are vague, and hint at more
concrete original Talmudic writings which are not being disclosed.
occasionally proliferates into 30, or even 66
As might be expected when dealing with broad topic headings,
these can be subdivided so that sometimes the number of Noahide
Laws is considered to be not merely seven, but 30, or even 66,
as can be seen on the Noahide web site at www.noahide.com/lawslist.htm.
Scanning these more extensive lists, the typical American must
be seized with unease, and occasionally with outright trepidation.
(Square-bracketed material below was in the original.)
of the Noahide laws are mysterious: "Against practicing
Ov." "Against practicing Yiddoni."
"Against causing our children to pass [through the fire]
in the worship of Molech."
proscribe thought crimes: "Against entertaining the thought
that there exists a deity except Hashem." "Against
seem to define the powers of the rabbis, rather than laws that
are to be followed by the people, and these rabbinical powers
violate the separation of church and state, and which if implemented
would turn America into a theocracy: "To appoint judges
and officers in each and every community."
prescribe procedures that are alien to American culture, as execution
by beheading, or the
necessity of animal sacrifice: "That the
court is to administer the death
penalty by the sword [i.e., decapitation]." "To
offer ritual sacrifices."
would have such rare application that they seem inappropriate
to include in a short list of the most important laws: "Against
eating a limb severed from a living animal, beast, or fowl."
are out of whack with deeply-entrenched Western practices: "Formal
marriages via bride price & marriage gifts."
would turn back the clock in the evolution of farm animals and
pets: "Not to crossbreed animals."
offer excessive detail concerning topics of trivial importance,
such as how many grapes a migrant picker should be allowed to
laborer shall be allowed to eat of the fruits among which he
works [under certain conditions]."
"Against a laborer eating of such fruit [when certain conditions
are not met]."
"Against a laborer taking of such fruit home."
would prove difficult to enforce in contemporary America: "Against engaging
in erotic conduct that may lead to a prohibited union.
[That is, petting by persons whose marriage would be illicit.]"
other words, adoption of the Noahide Laws must lead to pretty
much what one would expect from the exercise of taking the
religious laws of an ancient people and attempting to apply them
to a modern society wholesale irrelevance and absolute
Noahide Laws may have to be imposed by force
The only way such laws could be imposed on the American people
is by force, perhaps the sort of brute force
that one sees Israelis applying today to Palestinians, a prospect
that the Lubavitcher Rabbi has already anticipated, with the
softening afterthoughts being added, as below, to public versions
of his anticipation so as to avoid causing alarm:
we busy enough working with Jews? Can we really afford to divert
time and money to the campaign to transform the gentiles?
[T]he Rambam uses the expression, "lakuf ("to
forcefully influence") all inhabitants of the world to accept
the Noachide commands." Although obviously one must
do this in a pleasant, gentle, and peaceful way, it still
must be done with persistence. If you have already
tried several times, try again nevertheless. We frequently
see that although people are sometimes spoken to five times,
they do not change until they hear it a sixth time!
Purim, 5747, Sichos in English, vol. 35, p. 4.
www.noahide.com/rebbe.htm (underlining and
square-bracketed material is in the original; the answer having
nothing to do with the question is not atypical of Lubavitcher
is the greatest sin
One thing that is abundantly clear about the Noahide Laws is
their emphasis on the prohibition of idolatry an emphasis
which is evident in the idolatry law being placed in first position,
and in the idolatry law being related to the blasphemy law which
is accorded second position. It is on the question of idolatry
that the Noahide Laws are most revealing.
What is the idolatry that the Noahide helpers must avoid?
The answer is that idolatry
is primarily Christianity, but also every
religion other than Judaism.
the abandonment of Christianity: "...according
to the known Jewish legal ruling that Christians are idol worshippers."
Likutei Sichos 37:198, from a letter of the Rebbe
dated 26 Iyra, 5726, cited in Kol Boi HaOlam, p. 389.
A Universal Prayer
Guide for the
"Children of Noah"
Rules of Effective Prayer
by Boruch Ellison
for People of All National
and Ethnic Backgrounds,
Based on the Word of G-d
as Preserved in
the Jewish Tradition
Unless otherwise impossible, the prayer should be given indoors,
facing a wall with no mirrors, pictures, or other potentially
idolatrous images; it goes without saying that one should never
pray towards a statue of any kind (some seemingly innocent statues
and figurines are considered idolatrous by Torah, and one must
learn the rules to avoid accidentally owning
idols or their equivalents). Christian crosses, of course,
are absolutely out of the question.
may not observe any religious holidays outside
the rabbinical traditions of Torah most especially including
such Christian holidays as X-mas, Easter, Halloween, All Saint's
Day, Good Friday, Ash Wednesday, and probably even the "new
year" (January 1st). Alien religious holidays are
forbidden even under the minimum of the Noachide code; these
are violations of the commandment against idolatry.
Instead, Noachides should
commemorate at least the
Rosh Hashanah, Sukkos, the 19th of Kislev (the chasidic "new
year"), Chanukah, Purim, Shavuos and each person's
birthday on the Hebrew calendar. However, Noachide participation
in these holidays is different in various ways from the manner
of Jewish observance.
Christ is regarded as a false prophet whose execution
was justified under Talmudic law for reasons like the following:
1) He and
his disciples practiced sorcery and black magic, led Jews astray
into idolatry, and were sponsored by foreign, gentile powers
for the purpose of subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick
is mentioned), was cut off from the Jewish people for his wickedness,
and refused to repent (Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used
procedures that involved cutting his flesh which is also
explicitly banned in the Bible (Shabbos 104b).
It follows that when President Reagan in his 1985 proclamation
above refers to "the year of our Lord nineteen hundred and
eighty-five," he is according to the very Noahide
Laws that he has just recommended to the nation uttering
a sacrilege and revealing himself as an idolater. He pays
respect to the Jesus Christ whom were he alive today
the Lubavitchers would execute, had they the power.
Noahide Laws are formulated for the non-Jewish Noahide helpers
We are given our first glimpse at the end of the second-last
block quote above that the Judaism practiced by the Noahide helpers
is not the same as the Judaism practiced by Jews, and here follows
a more explicit statement to the same effect:
The Law contains
two parallel (but separate) paths for the world: 613 commandments
for the Jews, and 66 commandments (contained in
the 7 Noachide Laws) for gentiles. Once a Noachide
is committed to keeping the 66 mitzvos, he may (and really should)
take on the responsibility for additional mitzvos, with certain
clear exceptions: Non-Jews may not observe Shabbos (or holidays)
in the manner of Jews (by avoiding the 39 categories of work),
nor may non-Jews put on tefillin or tzitzis, put up a mezuzah,
or be called up for a public Torah reading in a synagogue.
There are other restrictions as well, including certain limitations
on Torah study (depending partly on individual circumstances).
The conclusion that the evidence examined so far points to, perhaps,
is that the
Seven Noahide Laws are the laws that Hasidic rabbis direct non-Jews
and that these Seven Noahide Laws are in reality a collection
of topic headings. Anyone committing himself to follow
such laws, then, is in effect putting his signature to a contract
that he has not read; or, perhaps a more accurate
analogy, putting his signature to the bottom of a blank sheet
of paper, the top of which will be filled in by Hasidic rabbis
at a later time. The Noahide helper can expect that the
laws which he will be asked to follow will be largely Judaic,
but in the end only quasi-Judaic. Although the Noahide helpers
are expected to completely renounce Christianity,
they are at the same time expected to incompletely embrace Judaism.
They are expected to be satisfied with the status of almost-Jews.
They are expected to take service in a pro-Jewish auxiliary commanded
by Jews, manned by almost-Jews, expected to participate in some
Jewish rituals, but expected to live separately
from Jews and not
with them. In consequence, what such Noahide helpers might
reasonably expect is that they will be accorded a status that
is subordinate to Jews, will not share in the full rights and
privileges of Jews, may be commanded to do things that Jews themselves
are not commanded to do, and perhaps most importantly may find
used to serve Jews while being represented to
the public as non-Jews.
plan for world conquest
The background of the Habad Hasidic plan having been outlined
above, we are now ready for the gist the world conquest
It will help in understanding the following excerpt to be reminded
that: Moshiach is the Messiah;
Amalek is a hidden nation that for thirty-three continuous
centuries has conspired to rid the world of Jewish influence
and of Jews, and that is so thoroughly evil that it is beyond
redemption and must be destroyed; and a legal code which conforms
to halacha is one that conforms to Talmudic writing on
legal matters. The appearance of "be" below
which I have written in red where we would expect "the"
was in the original.
Final War for Jerusalem
Permanent Israeli Victory
Is Now Within Reach
Judaism has always been a conquering religion, not for the purpose
of converting gentiles to become Jews, but rather with the mission
of returning the world to the universal covenant between G-d
and Noah. For halachic reasons too numerous and detailed
to list here, gentiles today who follow Christianity,
Islam, or other religions are not, for the most part, "righteous
gentiles" who inherit the World to Come.
That status belongs only to those gentiles
who carefully observe the Seven Laws of Noah, including following
the halachic authority of the oral Torah and the rabbis.
Copyright © 1998 by the Committee for Israeli
(For those who find the concept confusing, we hasten to point
out that this is not part of a conversion to Judaism, nor even
a step in the process. The Children of Noah have their
own, independent role to play in assisting the Jewish people
and refining the world. Those individuals who wish to convert
may do so, but there is no such requirement. In the Messianic era, these righteous gentiles will worship
in the Jerusalem Temple and celebrate certain Torah holidays,
but will maintain a separate court system and not intermarry
with Jews. Today, such Noachides also assist
in bringing non-observant Jews back to Torah, among other functions.)
During the time of the first Temple, the dream of eventually
refining and transforming the gentiles was reflected in the presence
of ten menorahs in the Temple sanctuary for a total of
seventy lights representing the elevation of the seventy
gentile nations. But when the Temple was destroyed, the
Jews had to influence the gentiles in a more quiet, gradual manner.
Although causing the gentiles to observe the Seven Noachide Laws
is itself one of the 613 mitzvos of the Torah, the exile at times
sank to such depths of harshness and oppression that Jews simply
could not fulfill this mitzvah for fear of death. In such
times, Judaism was forced to adapt itself to mere survival; conquest
was simply out of the question.
That situation has completely reversed itself today. The
very fact that Amalek can stir up such chaos in the world is
proof that gentile society no longer presents true opposition
to Jewish teachings. One now sees anti-Semitism only where
Amalek is provoking trouble, which is precisely
where gentiles are the most desperate for guidance. As Christianity spirals downward into strife and
theological confusion, it becomes a vacuum unable to defend itself
against either the lies of Amalek or the truth of
Torah. Amalek can exploit the worldwide collapse of Christianity
only by default that is, only when the Jewish people do
not seize the unprecedented opportunity.
And as the Lubavitcher Rebbe has explained, by
transforming the gentiles we can quickly create a vast army of
supporters who will help us reveal
Moshiach and bring all Jews back to the Torah.
Specifically, the Rebbe has emphasized that the "peace process"
in Israel will be defeated only through our influence on the
gentiles especially through the campaign to teach the
Noachide Laws (see Sichos in English, vol. 16, [19 Kislev 5743]).
Our most pressing task, to put it simply, is to launch an international
Noachide revolution without delay. The
process has already begun, with dozens of tiny Noachide communities
having appeared throughout the United States, generally composed
of former Christians who have abandoned that religion.
The task of organizing be revolution can be divided into two broad stages:
1) We must first create a new Noachide society as an international
network of communities and organizations functioning inside,
but separately from, the surrounding society (based on halachic
requirements and directives, Noachide institutions function quite
differently from their Christian and secular counterparts).
This starts with an aggressive outreach program, by Jews and
Noachides alike, to teach gentiles about their responsibilities
according to Torah.
Simultaneously, we must organize functioning programs and institutions
that are prepared to absorb these vast numbers of ex-Christians
and immediately involve them in efforts to bring Moshiach.
The Noachide communities require schools for
their children, modeled after the Jewish yeshiva programs; Torah
study groups geared for their specific needs; coordinated celebrations
of appropriate Torah holidays; family services for marriage,
support for the elderly, and burial; courts of justice, led by
rabbinically trained righteous judges, which will function similarly
to Jewish batei dinim; and tzedaka programs to assist the needy,
to build new Noachide schools, and to support Jewish settlements
in Israel and synagogues throughout the diaspora.
2) In the second stage, the growing Noachide
movement will seize political power using only
peaceful, lawful means in the capitals of the Western
nations. This, of course, will not take place until the
Noachide society has grown to some threshold size. We do
not know how large this needs to be nor which nations will join
the revolution first, although the United States, as a fairly
religious, conservative nation, certainly tops the list of prospects.
Upon seizing the reins of government, the
new Noachide leaders will move quickly to implement a full agenda
of reform. All economic and technological aid
to the Communist Bloc, including the PLO, will be terminated
immediately. Full support will be given to Israeli forces
to reinvade PLO-controlled areas, with military assistance offered
where necessary. Jewish courts (the batei dinim of the
rabbis) will be granted full legal sovereignty over Jewish citizens
within each country, who will no longer be subject to the authority
of gentile courts. The pre-existing
Noachide judges and courts will replace the existing court system
of each country, and the legal code will be drastically rewritten
to conform to halacha; in the United States, the emphasis will
be on restoring the authority of the Constitution and abolishing
all unconstitutional government programs and agencies.
The national debt will be foreclosed, probably by paying off
creditors with government land holdings, thus averting economic
disaster. And law and order will be fully restored through
the establishment of internal security measures, again in accordance
with Torah law.
Almost as soon as aid to the Communist Bloc stops, the international
Communist revolution will plunge headlong into crisis.
The captive peoples, seeing their liberation at hand, will genuinely
rise up to throw their brutal dictators out of power, and the
armies of Gog and Magog ranging from the Soviet Communists
to the PLO will self-destruct before the eyes of the entire
Naturally, Amalek's agents will scream hysterically to intimidate
Jews from carrying out the above campaign, hoping to delay this
victory. They have no power, however, to prevent our successful
action; they can only try to create doubts and hesitation.
As the world plunges headlong toward the imminent revelation
of Moshiach while the last walls of the exile disintegrate, the
number of confused gentiles ready to change is rising exponentially.
If the Jewish people immediately begin preparing adequate structures
for the Noachide movement, this tide will be channeled directly
into a glorious revelation of Truth. But if we allow ourselves
to be caught unprepared, this same overwhelming force for social
change can, G-d forbid, be diverted to empower Amalek's final
assault on holiness. It is not a matter of whether gentile
society will explode in the face of the growing crisis; this event is an inevitable, and fast-approaching,
reality. We do not want to miss this incredible
opportunity to provide light in the final moments of darkness.
The world has reached its ultimate point of
decision, and the power to succeed belongs entirely to the Jewish
people. We can wait until Moshiach comes on his own, following
a world war, or we can bring him through our own actions, as
the Lubavitcher Rebbe has stated is our mission. The choice
There is not a minute to waste. Jews everywhere, unite!
goes on in Rabbi Schneerson's Schools?
idea of education is to chain children to the Lubavitcher movement
by making them unfit for life in the modern world:
generally speaking, should not limit the number of children they
have. Moreover, a proper Torah education for their children
is absolutely essential. Ultimately, such a Torah-learning
program will be similar to the programs for Jewish children,
but with many important differences. Right now, a supplemental
daily home-schooling Torah program is being developed and used
to teach Noachide children. All parents must rapidly get
involved, teaching their children at least one hour per day (after
school, for example) according to this program. As the
number of participating families grows, it will soon be possible
to organize full-time Noachide chedarim (day schools for grade-school
children) in many communities. This approach to education,
based on the three-thousand-year-old Jewish yeshiva system, drastically
minimizes secular studies (math, science, history, English, social
studies, computers & other technical studies) in favor of
total immersion in Torah, the Word of G-d. This includes
written Torah, oral Torah, halacha (religious law), Hebrew language,
etc.; this philosophy of education is fundamentally opposite
the one used in public and private schools and in standard home-schooling
From the above
acknowledgement, one might wonder whether there is anyone in
the United States less suited to be honored on Education Day
than Rabbi Schneerson. One
may go on to ask how it comes to pass that the single person
who does more to pervert education in the United States than
perhaps anyone else is chosen by successive American Presidents
to be honored year after year on Education Day? To "drastically
minimize" the study of mathematics, science, history, English,
social studies, computers and other technical subjects has the
effect of making a student of small use to his fellow man (which
is to say unemployable), of removing him from participation in
the intellectual life of the nation, and of crippling his capacity
to resist manipulation by charlatans, mountebanks, impostors,
demagogues, and quacks.
To not a few Americans, the intellectual starvation to which
Lubavitchers subject children might seem more like child abuse
than education, and might appear to call more for intervention
on the part of child-welfare agencies, or even prosecutors, than
for Presidential commendation.
do you stand on this issue?
One yearns to
dismiss the Lubavitchers as a fringe group of fanatics lacking
the power to do harm. However, such a dismissal would not
do justice to their accomplishments. The Lubavitchers have somehow managed
to get a series of presidents to pay homage to them. They somehow
get their Lubavitcher Rebbe a Congressional Gold Medal.
They somehow get Jewish scholars to write sympathetic accounts
of them. They somehow get Nobel Laureate Elie
Wiesel to say of Rabbi Schneerson, "We are your disciples,
we are your followers," rebbe.chabadonline.com/life/tributes/5.html).
They somehow are influential in Israel, where they succeed in
inciting Israeli barbarism. They are participants in the
kosher industry which
parasitizes the Canadian and American economies. They are
shielded from truthful reporting by Jewish influence over the
media and the news services. For such reasons as these,
they cannot be dismissed as an impotent fringe group.
Rabbi Schneerson gives the appearance of having never forgotten
the exhilerating Jewish
Conquest of the Slavs popularly known as the Russian
Revolution which transpired during his teen years, and
appears to have dedicated his life to plotting a similar Jewish
conquest of the United States and indeed of the whole
world in which he expected to play a pre-eminent
one might say messianic role. (The Noahide web site
leaves little doubt that Rabbi Schneerson's ambition aimed precisely
that high: "In our day, the Messiah has finally arrived.
For the first time in history, there is a growing consensus of
rabbis willing to name the Messiah, and they are agreeing that
he is the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson,"
The annual Education Day tributes paid by successive presidents
to Rabbi Schneerson may have done the harm of encouraging him
to an inflated estimate of his powers, and to the delusion that
the Jewish conquest he had witnessed in his youth in his place
of birth verged on being repeated under his leadership, in his
old age, in the land of his final domicile.
My question to you is in the event that you become President
of using Education Day as an opportunity to pay tribute to Rabbi
Schneerson and to his Lubavitchers and to the Seven Noahide Laws (with their beheadings and
animal sacrifices and prohibition of Christianity and separate
courts for Jews) that they hope to impose upon the United States? I put this
question to you rather than to George Bush because it is you
who have chosen an Orthodox Jew as a running mate, and so that
it is your future administration that Americans can justifiably
fear as intending to not only continue but to strengthen the
support of the Lubavitchers.
In arriving at your answer, it might be well to keep in mind
that by honoring the Lubavitchers, you do not gain their loyalty
or affection. They remain wrathful, vengeful, conspiratorial,
and paranoid. They have a long enemies list, and you can
be sure that the members of your future administration will be
on it, just as the members of your past administration have been:
years, we have been bombarded with public exposures of dozens
of top Soviet spies operating in the highest levels of our government,
including the Central Intelligence Agency (CIA), the military,
and even the President's cabinet. Many of these spies have
continued working for the "former" Soviet Union until
their exposure in the 1990s. For every such spy exposed,
it is estimated that tens of thousands remain concealed
President Clinton himself was trained by foreign Communist Parties
during the 1960s, and his wife is a long-time supporter of such
pro-PLO Communist organizations as the National Lawyers Guild;
this would explain why Clinton appointed associates of the Institute
for Policy Studies, a front organization of the Soviet KGB in
America, to the most sensitive positions in government
including Anthony Lake as National Security Advisor and Warren
Christopher as Secretary of State. Holding such positions
in the American, Israeli, and Western European governments, Communists
are well-placed to sow public confusion and send our nations
plunging into disaster at
least until a few of us wake up and take appropriate action.
www.noahide.com/finalwar.htm (italics in the
proclamations of admiration for the Lubavitchers, in the event
of their seizure of power, the President and his family might
enjoy a safety no greater than that enjoyed by Czar Nicholas
II and his family following the seizure of power by Lubavitcher
coreligionists in the Slavic lands during Rabbi Schneerson's
larger bold print by Cephas Ministry to draw attention to it.]