All change is an action that supposes a forgetfulness. When somebody changes a thing by another one, it tends to forget of which it sells. But if one has become badly business - that sooner or later finishes by saberse- the memory of the alienated thing appears in the memory like a nightmare. And the case is that the enthusiastic militants of the DD.HH. to the service of Spanish justice, have sold of very bad way the fight against imperialism between the decades of ciencuenta and seventy; they have done malísimo business with memotia historical of the disappear.

In the first place, because when doing to pass its defense of the DD.HH. through the bourgeois justice, that only penalizes individual conducts, they make think that putting in the jail to personages as Videla or Pinochet cancels for siempres all historical recurrence in genocides like the Chilean or the Argentinean. And very they are mistaken.

After World War II that caused more than thirty million deads, the international bourgeoisie prepared in Nüremberg a shed similar to the mounted one now by Spanish justice. It seated in the prisoners' dock to several partisans of even Hitler to aocultar true the causes of that barbarism before the universal conscience of the exploded ones. Enormous Aqulla staged legal choreography between October of 1946 and March of 1947, inspired the "universal Declaration of the DD.HH." that the General Assembly of the United Nations approved the 10 of December of 1948, so that the subordinate classes of Capitalism we return to prick the hook.

Today asisitimos to a similar spectacle. When that one court dictated the pain of jail for the surviving fastistas ringleaders, their victims also cried of joy in the belief that never crimes against the humanity would return to repeat themselves similar. The faith in which the world finished being vaccinated against all future barbarism, synthesized in the expression "never" opportunely cuañada more by mass media of the time.

At those moment sde "universal brotherhood", main elos direct executors d crimes perpretado in Chile and Argentina had between twenty-five and forty years, an optimal age to conprender the presumed historical projection of that judgment. Two décads later these military went all that historical triviality of Neüremberg for use of incautos through the crotch.

Of not to have left to dazzle by suit of lights that today engalana to little favored figure bullfigther of indescribable judge Garzón, if they were at readiness to include/understand the true objective causes that historically allow to place World War II with genocides like happened in Chile and Argentina less than the thirty years later, perhaps who today serve the interests as Spanish imperialistic Capitalism would not be put with as much enthusiasm in this business of changing a justice by another respect to the Spanish desapareidos ones in those two countries.

It was Nietzche that exposed for the first time until its last theoretical consequences of philosophy of the historical solipsismo. To it declares frankly and clearly that "it is not possible to live with the truth", Nietzche inaugurated a philosophy of the metamorphosis or change of a reality by another one according to the beliefs or the interests, like necessary reaction of the living man front to a reality that does not leave domeñas to pleasure. Nieche fought the academicismo of the historiography, the isolation of historical science repecto of the life. But the bond that got to establish between the science of history and the life, is the one of the distortion of the reality like means of survival, a adjustment of the thought and the action to the faith or the personal convenience....

< <... eliminanado with all conscience the disagreeable, unfavorable facts "for the life". In this desire of Nietche to relate history to the life, it appeals to the following fact of the life: "to all action a forgetfulness corresponds". This constitutes tya a cynical philosophy of the apologetic one. Nietzche expresses here, openly, without pudor some, what the university historians who are to the service of the bourgeoisie hide timidly, hiding cowardly after the mask of an objectivity. In Nietzce it appears like "deep", "eternal" a biological truth of the life which ocnstituía an historical necessity even wing bourgeoisie of its time, that is to say, falsifying the historical facts > > (G. Lukács: "historical novel" CAP 3)

Badly the business that of a more or less ingenuous way, more or less interested has made in all this subject the militants of the DD.HH. has consisted of which to the action to judge the Dictatorships of Pinochet and Videla, corresponded the forgetfulness of which the deaparecidos ones were militant anti-imperialist revolutionaries. So it has been the turn out logical badly to have sold the concept of revolutionary justice to acquire the one of bourgeois justice.

This way, the ideology that presides over the habitual practice within the DD.HH. organizations has turned subtlest and eficar instrument of the bourgeoisie to neutralize all subversive dynamics. It consists of metamofosear the episodes of the fight of classes by means of legal and moral abstractions that induce to the desideologización and selective historical amnesia of the facts and its protagonists.

The profuse Literature used in medioa compatible of the philosophy of the DD.HH. is eloquent test of them. Thus, when talking about to the disappear, lack crudely to the truth changes to the political reality of the anti-imperialist revolutionary militant by the legal category of "person", being created a fictitious historical memory and abstract, without referring real, that only favors to you interest them that they are behind or below all these ideological-legal sheds.

Hoisting the idea of the DD.HH. and the confidence in globalizada imperial justice, the contestatarios movements are at the mercy of the historical subjetivismo, where the marches and contramanrchas of history are understood like product of good or bad relebantes conducts individual described as according to the political circumstances and the conveniences of class or fractions of class, circumstances and conveniences. Thus, as the disposable in the sociology of the consumption modern society of consumotípica of delayed Capitalism, exemplary and efficient goods of use you safeguard of the bourgeois system at its moment, like Pinochet, Videla, Noriega, Idi Amin. Pietr Botha or Mobutu, today shares the same detino of the "bad ones".

But the most emblematic example of the prevailing moaniqueo historical subjetivismo, appears represented today in the figure of the Sadam Husein. When in the Eighties it offered to his town like tube meat to recover the political stability in the Middle East, the international bourgeoisie understood that Sadam was good, very good, and armed to its regime until the teeth so that it drowned in blood the Iranian revolution. Then, the philosophy of the DD.HH. took a step to the flank and at the same time that the international monopolies did pingües benefits with the vente of arms of massive destruction to Iraq, that war took ahead to more of a million people. Sworn in the danger of revolution in Iran, with its country debilitated economically by the enormous debt military, Sadan has become "bad", very bad, because the project of the tenebrous Baath party based on a Capitalism of independent State, more and more prevents the positioning of the enormous mass of sonbrante accumulated capital in the world struggling to seize of the state companies of regimes like the Ireakí, to turn to its million employees in source of direct production of plusvalor.

Difficulties like which today they oppose pequeñoburgueses anachronistic projects of capitalist accumulation to the Iraqian style, as in the Seventies happened in countries like Chile and Argentina, are those that contribute to prolong the phase of slow growth with more and more acute periodic crises, that to medium palzo threaten the continuity of the cumulación process and the political stability of the capitalist system as a whole. Today Videla speaks much of and Pinochet, while it has been going of finishing nails through the genocide that the imperialistic entente is perpetrating in Iraq with the embargo to that country, where according to recent information come dying more than ten thousand children per month for eight years.

In the same way which World War II was not product of the will of Hitler and its political surroundings, but of the objective laws that determine the social movement under Capitalism, it is equally false to impute the genocides of Argentina, Chile or Iraq, to individuals like Pinochet, Videla or Sadam. In all the cases, these subjects have not been nor are more than occasional instruments in the present stage of human history, motorized by the enormous mass of leftover accumulated capital that it presses by enocntrar lucrative application within the system.

One is so incomprehensible economic forces for the practice of exploded and the immense majority of intellectuals with formation universiatria, as in remote times it happened ocn the forces of the nature; of there the necessity - then like nowING personalize ng personalize them, conviritiendo history in mythology. But already it is known that the myths were the reflection in the collective mind of the low development of the productive social forces, structures of magical thought that the primitive Earth inhabitants constructed in U.S. heads for "dominating" with the imagination the really indómitas forces of the nature. However, the modern myths - as it is the case of the DD.HH. - are not no product of the material delay nor of the human candor, but on the contrary, an invention of the bourgeoisie in era d ela automatization deliberately ocntenida, does not stop to dominate to the nature but the same types that explode and direct. And saddest of these ideological engendros of political stupidity, it is that the dressings of the deceptive illusion do not put them that lie miserably, but queines is created the story.