|
In order to confirm what we finished explaining, about the
clasista nature of the DD.HH., not only coarse with distinguishing
between dominant the material or economic base and its corresponding
superstructure, ideological and political; also it is necessary
to distinguish between his respective agents: the bourgeois and
the state bureaucrat, including the judges. We said that in the
capitalist society the freedom of the patterns prevails. The
state bureaucrat represents this freedom of the bourgeoisie as
a whole the interior of the capitalist apparatus of State. Its
fundamental functionality consists of putting the ideology and
the state policy to the service of the general interests of the
capitalist class.
Unlike the societies that preceded to him, under Capitalism
the State remains separated of the civil society. The bureaucrat
like so, acts within the State; he lives on him and for him.
This way, for the bureaucrat, the State becomes an aim in itself.
But the political action not only has a content of general
class. Also it is the expression of the particular interests
that are dissolved in the civil society, where each sector of
capitalist class - at level of enterprise and even individual
groups they try to make prevail the his own ones. And since of
the state institutions the laws of economic and social content
emanate, as well as budgetary, fiscal, monetary, customs the
policy, etc., etc., are inevitable that the interbourgeois fight
is transferred to the interior of the institutions of the capitalist
State, where each social group tries to make prevail its convenience.
This implies the bureaucrat, ties it with the civil society,
the particular interests that are dissolved there. The bureaucrat
is, then, the bond between the civil society and the State, between
the particular interests of each sector dela bourgeoisie and
the general interests or of the bourgeoisie like class.
This bond, whereas fomalmente politician but of economic and
mercantile content essentially, turns out to be necessarily contradictory.
Like state civil employee, the bureaucrat formally represents
the general interests of the bourgeoisie in front of the civil
society. But in as much and whatever the essential content of
which the bureaucrat represents formally is of economic-mercantile
character and, therefore, individual and deprived, the bureaucrat
tends to turn its function thing of its property particular and,
therefore, negotiable, alienable, object of mercantile contraprestación.
Although he must be a faithful servant of each particular bourgeois
in his relation with the State, at the same time, the bureaucrat
tends to use as certain particular bourgeois for his own personal
aims by virtue of the political monopoly of his political-bureaucratic
function. In this aspect, the bureaucrat collides with the interests
of the bourgeoisie as a whole, conforming an antagonistic contradiction
even though in last conciliateable instance.
< <... the bureaucracy is considered to itself like
the absolutely last aim of the State; and since it turns its
"formal" objectives (its functionality) its own content,
constantly it hits the real objectives (to serve the bourgeoisie)
(...) the objective of the State becomes its own objective, in
a hunting of higher positions, in making race > > (K.Marx:
"Critical of the hegeliana philosophy of the state right
". Mentioned of Irving Fetscher : "the marxism: its
document history ". Between parenthesis he is ours)
This tendency of the bureaucrat to make of the capitalist
State own thing by virtue of its position, by effect of the generalization
of the mercantile relations turns its functionality merchandise
and to the bourgeois clients. One of those forms of clientelism
is the bribe in the executive authority, the bribe in the legislative
power and the prevarication in the judicial power of the "democracy".
However, this function of the bureaucrat is independent of the
government forms who adopt the State, but he is accentuated sensibly
under the dictatorships.
The word bonapartismo was invented by Marx to explain the
outcome of a political situation in which no sector of the bourgeoisie
is able to prevail over the others to maintain in balance the
relations of dominion of the set of the dominant classes on the
set of the subordinate classes. In those cases, the bourgeoisie
in block decides to yield the government to the reserve of being
able of last instance: the army. It is here where the political
superstructure reaches the greater degree of relative independence
respect to the material base of the system under the way of capitalist
production. And it is here where the tendency of the state bureaucrat
to turn the bourgeois State own thing offers the greater possibilities
and with greater impunity, to the time that tense in extreme
degree the relation between the state bureaucrat and the particular
bourgeois (returning it more onerous for this one), and between
the particular interests of the totalitarian bureaucracy and
the general interest of the bourgeoisie as a whole.
After its defeat, when saying that "the bayonets can
be used for any thing less to seat on them" Napoleón
Bonaparte recognized what the Marx and Engels affirmed of the
bonapartismo in "the Sagrada Family":
<<... Napoleón continued considering the State
as an aim in itself and saw in the bourgeois life only a treasurer
and a sobordinate his, that it did not have right to have an
own will. And it implement the terrorism , when replacing the
permanent revolution by the permanent war. It over and over again
satisfied the egoísmo with the French nationality, but
it also demanded the sacrifice of the businesses, the benefit,
the wealth, etc. of the bourgeoisie, whenever it was necessary
to reach the political purposes of the conquest. The political
idealismo of its daily practice very despotically did not repress
the liberalism of the society bourgeoisie - but without worrying
already either about its more substantial material interests,
of the commerce, nor of the industry, when these entered collision
with their political interests. ( K.Marx-F.Engels: Op.cit.)
More than one hundred years after these facts, during a series
of interviews granted at the beginning of 1932 to at that time
prestigious German journalist Emil Ludwig, Mussolini accurately
defined the profiles of its government:
< < the facist State directs and controls to the patronos,
from the fishing to the heavy industry in the Valley of Aosta
(...) the capital is not a God, is an instrument > >. (Emil
Ludwig: "Conversations with Mussolini")
The other way around of which it happens with the "democracy"
in the stage of delayed Capitalism, the dictatorship supposes
one produnda political interference of the totalitarian State
in the civil society and of the bureaucrat in the life of the
bourgeois; as much more despotic accusing at the most is the
dictatorship. In order to fight the idea that the marxism is
an economic determinism, the Marx and Engels have insisted on
which political and economy they are in permanent dialectic interaction,
and even though in history the economic factor is the determinant
of last instance, are even moments at which the political superstructure
can reach certain relative autonomy respect to the economic base
of the system. Then, the military Dictatorships and more or less
bonapartistas "the democratic" regimes give test of
this autonomy and, according to the circumstances, they can take
it of its historical posiblilidades to the maximum.
As it shows Berlanga to it in "the national gun"
is of general knowledge that under the dictatorship of Franc,
the Spanish bourgeoisie had to pass through the box of the pro-Franco
bureaucracy in each transaction with the State and other antingentes
administrative questions to its businesses. But the great majority
of those cases of corruption, never was known nor was investigation
object and sentences for justice. One of the main objects of
litigation and negotiation between the calls "factual powers
of the Francoism" and the oligarchy of parties that happened
to him to the front of the Spanish State, consisted indeed of
this capacity of the totalitarian bureaucracy to turn to the
bourgeois civil society client forced of the State, fixing the
conditions of their relation with any fraction of the bourgeoisie.
Therefore, it is necessary to need here something whose knowledge
is very little extended, and is that, by virtue of that relative
autonomy of the state apparatus respect to the civil society,
the fascismo repressed to the working class to reduce the effect
of its fights to the minimum organizational expression. And it
did it under the determining imperative economic to preserve
the freedom of operation of the capitalists, is to say of his
general interests like class. But in exchange for the that most
essential function, regimentó that freedom, put political
conditions to him. The key of the defeat of nazism and the fascismo,
like before the one of the First French Empire, was in the lack
of freedom that the international bourgeoisie did not tolerate
to him to the bureaucracy of Hitler and Mussolini, as before
either it did not get to him to tolerate to Napoleón.
This he has been the spirit who presided over the judgments of
Neürenber after World War II. The others, continue being
small mirrors of colors in the typically bourgeois art to change
a thing by another one.
Certain it is that in its imperialistic stage, Capitalism
takes implicit the tendency to the totalitarización of
the economic power. But this does not mean that the system as
a whole agrees with her, but who repels it historically. Like
all the things of this world, Capitalism is a contradictory reality.
The centralization of the economic decisions tends to the cancellation
of the competition and the parasitism, which slows down the development
of the productive forces. In such conditions the rate of the
accumulation and the metabolism of the capital are enlentecen
and the increase of the plusvalor still diminishes more threatening
causing the collapse of the system. But, on the other hand, the
low tendencial of the rate of gain that accompanies the intermittent
and spasmodic process by the accumulation, it causes and it stimulates
the intercapitalist competition between the great already existing
capitals and the medium ones and small that are gotten up to
the market, specially during the depresivas phases of each cycle:
|