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by Jean Bethke Elshtain, Laura Spellman Rockefeller
Professor of Social and Political Ethics at the University of
Chicago Divinity School.
On Thursday, September 20, 2001 only hours before his speech
before Congress, President George W. Bush spent over an hour
talking and praying with a group of twenty some leaders of America's
diverse religious communities. I was surprised and honored to
be included in the meeting this despite the fact that
I can by no means be described as a leader of a particular religious
community. I would like to give readers of Sightings a sense
of how the event unfolded.
My hunch is that someone on the White House staff decided
that they needed a representative from one of America's leading
divinity schools, and chose me because I have in the past addressed
the ethics of war and war-making. I did not know most of those
included. I recognized Franklin Graham, son of Billy Graham,
from media sightings. I greeted Cardinal Bernard Law of Boston
by name because he was, in fact, the one person I had met in
the past.
We gathered, as requested, at 12:15 p.m. at the northwest
appointments gate of the White House. We cleared security, and
were then ushered into the Eisenhower Executive Office Building
across from the White House. There we gathered together, greeted
one another, and shared expressions of peace and concern. I found
it rather extraordinary that the single most ecumenical event
I have ever attended had been put together by the White House.
All Christian orientations were represented, as were members
from the Orthodox, Jewish, Sikh, Hindu, Buddhist, and Muslim
communities.
We discussed a proposed statement put together by a
member of our group, not by the White House for around
forty minutes. A few of us made proposals for additions and corrections.
These were accepted and the statement was signed by all of us.
We offered up our prayers for the bereaved. We lifted up those
who "selflessly gave their lives in an attempt to rescue
others." We expressed our gratitude that "the President
has spoken out early and clearly to denounce acts of bigotry
and racism directed against Arabs, Muslims, and others in our
midst. To yield to hate is to give victory to the terrorists."
We called the attacks of September 11 acts against all of humanity--over
sixty other countries lost citizens in the attacks and
we argued that there was a "grave obligation to do all we
can to protect innocent human life" because "the common
good has been threatened by these attacks...." We called
for a response that was just and Peaceful understanding,
as many of us do, that the claims of justice and of peace must
guide any reaction.
After our deliberations concluded, we were ushered to the
Roosevelt Room of the White House. Chairs were arranged in a
circle. There was no table. When the President entered the room,
he greeted people he knew by name and asked us to be seated.
When he noticed that the chairs on either side of him were empty
people giving the President some room he gestured
and said, "Come on in here. I feel lonely down here."
People scooted in. The President then offered twenty to twenty-five
minutes of reflection on the situation, indicating the need to
steer a careful course between calling for Americans to be attentive
but doing so in a way that doesn't instill fear in hearts already
bestirred and stunned by what had happened.
He indicated that he would oppose anyone who singled out those
of the Muslim faith or Arab background for acts of vigilantism
and bigotry as Islam, he stated, is a "religion that preaches
peace" and those who had hijacked Islam to murder nearly
seven thousand people did not represent Islam.
The President discussed the terrible day, going over some
of the events as he experienced them, doing what so many Americans
are doing in trying to come to grips with what happened. He told
us that it is clear the White House was a target; that it was
an "old building made of plaster and brick" and that
had it been struck it would have been demolished and many people
killed, "including my wife." (He paused and choked
up at that thought.)
The overall sense the President conveyed was that of a man
who was horrified, saddened, clear about his Constitutional responsibility
to protect the country and her citizens, determined to build
an international coalition and not to go it alone, equally determined
to respond in a way that is measured and not unlimited.
Following this gripping presentation, the President asked
us to share concerns and thoughts. Some among the group lifted
up particular Scriptural passages they found apt for our tragic
circumstance. Others the representatives of the Sikh,
Hindu, Buddhist, and Muslim Communities brought their
support and thanked the President for his words against bigotry.
Deciding this might be my only opportunity to offer advice
to a President of the United States face-to-face, I indicated
that I taught "political ethics," to which the President
responded jocularly (as do most people when I tell them this),
"Is there such a thing?" I replied that "I like
to think so and I believe you are attempting to exemplify such
in operation through this crisis." I then said that a President's
role as "civic educator" has never been more important.
That he must explain things to the American people; teach patience
to an impatient people; the need to sacrifice to a people unused
to sacrifice. The President indicated he was aware of this important
responsibility and it was clear that he had already given
the civic education role some thought.
The entire meeting was unhurried, casual, thoughtful. As the
President's aides began to gather in the room, it was clear the
meeting now well into its second hour -- was about to
end. One of our group asked, "Mr. President, what can we
do for you?" He indicated that we could pray for me,
for our country, for my family." He believes in the efficacy
of prayer and needs wisdom and guidance and grace, he said. A
Greek orthodox Archbishop was invited to lead us in prayer. We
all joined hands in a prayer circle, including the president.
It was a powerful and moving moment. As the prayer ended and
we began to rise, one among us began, haltingly, to sing "God
Bless America," a distinctly unchauvinistic song that Americans
have turned to over the past few weeks. We all began to join
in, including the President. He then mingled, shook hands, and
thanked us as we left.
All of us were aware we had participated in an extraordinary
event. People shared addresses and business cards. We departed
the White House to face a bank of cameras always set up
on the lawn. It began to rain softly. I stood next to my Sikh
colleague and found myself gently patting him on the shoulder.
I said, "I hope you don't mind my doing that." He said,
"No, of course not. Please. I find it reassuring, very reassuring."
As I got into a taxi for the long ride to Baltimore-Washington
International Airport, I realized that I had no desire to "spin"
the event; to analyze it to bits; to engage in some sort of tight
exegesis. Sometimes events just stand. They are what they are.
If the President had simply wanted a public relations event,
he would have done a quick photo-op (preferably the prayer circle
scene, no doubt); cameras would have been whirring; we would
have had a few well-timed and choreographed minutes. None of
that happened. It was clear that the President wanted counsel;
that he sought prayer; that he also hoped to reassure us that
he understood the issues involved.
It was an afternoon I will not soon forget. I am grateful
that I was able to join a group of my fellow citizens and members
of our diverse religious communities, for an extraordinary discussion
with the President of the United States. http://www.whatmatters.nu/wmemails/wmemailsindex.html |