Meditating on the Word of God (Josh 1:8 KJV) This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written
therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. (1 Tim 4:15 KJV) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. BIBLICAL
MEDITATION = The act of deeply thinking about, praying about, and
pondering a Biblical teaching or verse, perhaps recalling it to mind and
pondering upon it, and applying the lesson to one’s own life. The meditation
of a righteous person contemplates God or Biblical spiritual truths. BIBLICAL
MEDITATION, encourages you to FILL your mind with the Word of God and
the teachings of Jesus Christ, and to recall these truths throughout the day
in prayer and submission to the Holy Spirit. By doing this you will be
allowing the Holy Spirit to cause you to grow to maturity and usefulness in
your Christian life. (John 14:26 KJV) But the Comforter, which is the Holy Ghost, whom the Father will
send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said
unto you. BIBLE
VERSES RELATING TO BIBLICAL MEDITATION (Psa 19:12-14 KJV) Who can understand his errors? cleanse thou me from secret faults. {13} Keep back thy servant also from presumptuous sins; let them
not have dominion over me: then shall I be upright, and I shall be innocent from the great
transgression. {14} Let the words of my mouth, and the meditation of my heart, be
acceptable in thy sight, O LORD, my strength, and my redeemer. (Psa 63:1-8 KJV) A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no
water is; {2} To see thy power and thy glory, so as I have seen thee in the
sanctuary. {3} Because thy lovingkindness is better than life, my lips shall
praise thee. {4} Thus will I bless thee while I live: I will lift up my hands
in thy name. {5} My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: {6} When I remember thee upon my bed, and meditate on thee in the
night watches. {7} Because thou hast been my help, therefore in the shadow of thy
wings will I rejoice. {8} My soul followeth hard after thee: thy right hand upholdeth
me. (Psa 77:11-14 KJV) I will remember the works of the LORD: surely I will remember thy wonders of old. (12) I will meditate also of all thy work, and talk of thy doings. (13) Thy way, O God, is in the sanctuary: who is so great a God as our God? (14) Thou art the God that doest wonders: thou hast declared thy strength among the people. (Psa 119:9-16 KJV) Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (10) With my whole heart have I sought thee: O let me not wander from thy commandments. (11) Thy word have I hid in mine heart, that I might not sin
against thee. (12) Blessed art thou, O LORD: teach me thy statutes. (13) With my lips have I declared all the judgments of thy mouth. (14) I have rejoiced in the way of thy testimonies, as much as
in all riches. (15) I will meditate in thy precepts, and have respect unto thy
ways. (16) I will delight myself in thy statutes: I will not forget thy word. BIBLICAL MEDITATION AND WORSHIP Thus meditation by God’s people is a reverent act of worship.
Through it they commune with God and are thereby spiritually renewed and
uplifted . (Psa 104:33-35 KJV) I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. (34) My meditation of him shall be sweet: I will be glad in the
LORD. (35) Let the sinners be consumed out of the earth, and let
the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD. Most references to meditation occur in the Old Testament,
especially in the Psalms. The Hebrew words for meditation primarily were
derived from the Hebrew word "hagah", which literally means
"to utter in a low sound." The word is used to denote the growling
of a lion (Isa. 31:4) as well as many instances of
"meditate" Therefore it has been suggested that, in ancient
Hebrew meditation, Scripture frequently was recited in a low murmur as one
pondered its meaning and personal application. (Isa
31:4a KJV) For thus
hath the LORD spoken unto me, Like as
the lion and the young lion roaring{H=hagah} on his prey... In Psa
19:14, an intensified form of "hagah" ,is "Higgaion", and
is defined in Strong's dictionary this way: "a
murmuring sound, i.e. a musical notation (prob. similar to the modern
affettuoso, to indicate solemnity of movement); by impl. a
machination:--device, meditation, solemn sound. (Psa
19:14 KJV) Let the
words of my mouth, and the meditation of my heart, be acceptable in thy
sight, O LORD,
my strength, and my redeemer. (Psa
1:1-2 KJV) Blessed
is the man that walketh not in the counsel of the ungodly, nor
standeth in the way of sinners, nor sitteth in the seat of the scornful. {2} But
his delight is in the law of the LORD; and in
his law doth he meditate{H=hagah} day and night. (Psa
143:5-8 KJV) I
remember the days of old; I meditate{H=hagah} on all thy works; I muse on the
work of thy hands. {6} I
stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty
land. Selah. {7} Hear
me speedily, O LORD: my spirit faileth: hide not
thy face from me, lest I be like unto them that go down into the pit. {8}
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me
to know the way wherein I should walk; for I
lift up my soul unto thee. The second root word (siyach) has the basic meaning of "to
be occupied with," or "concerned about." or "to
ponder" or "to converse with thyself". Thus meditation is
the repetitious going over of a matter in one’s mind because it is the chief
concern of life. The constant recollection of God’s past deeds by the hearing
of Scripture and repetition of thought produce confidence in God. (Job
7:11 KJV) Therefore
I will not refrain my mouth; I will
speak in the anguish of my spirit; I will
complain{H=siyach} in the bitterness of my soul. (Psa 77:6 KJV) I call to remembrance my song in the night: I commune{H=siyach} with mine own heart: and my spirit made
diligent search. (Psa
77:11-12 KJV) I will
remember the works of the LORD: surely I will remember thy wonders of old. {12} I
will meditate{H=siyach} also of all thy work, and talk
of thy doings. One commentator, (J. Vernon Magee), suggested
that this Hebrew word for meditation can be pictured as a cow
chewing her cud, re-chewing and redigesting that which has already been taken
in, thereby furthering the process of digestion. INTENSELY SEEK THE TREASURES OF THE WORD (Prov 2:1-5 KJV) My son, if thou wilt receive my words, and hide my commandments
with thee; {2} So that thou incline thine ear unto wisdom, and apply thine
heart to understanding; {3} Yea, if thou criest after knowledge, and liftest up thy voice
for understanding; {4} If thou seekest her as silver, and searchest for her as for
hid treasures; {5} Then shalt thou understand the fear of the LORD, and find the
knowledge of God. DELIGHT
YOURSELF IN THE TREASURES OF THE WORD (Psa 119:47-48 KJV) (47) And I will delight myself in thy commandments, which I have
loved. (48) My hands also will I lift up unto thy commandments, which I
have loved; and I will meditate in thy statutes. LET THE WORD TAKE UP RESIDENCE IN YOUR HEART (Col 3:16-17 KJV) Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and
spiritual songs, singing with grace in your hearts to the Lord. {17} And whatsoever ye do in word or deed, do all in the name of
the Lord Jesus, giving thanks to God and the Father by him. APPLY
THE TEACHINGS OF THE WORD TO YOUR LIFE (1 Tim 4:15-16 KJV) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. {16} Take heed unto thyself, and unto the doctrine; continue in
them: for in doing this thou shalt both save thyself, and them that hear
thee. PRAY
FOR UNDERSTANDING AS YOU STUDY THE WORD (Psa 119:73-80 KJV) JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. (74) They that fear thee will be glad when they see me; because I
have hoped in thy word. (75) I know, O LORD, that thy judgments are right, and that
thou in faithfulness hast afflicted me. (76) Let, I pray thee, thy merciful kindness be for my comfort,
according to thy word unto thy servant. (77) Let thy tender mercies come unto me, that I may live: for thy law is my delight. (78) Let the proud be ashamed; for they dealt perversely with me
without a cause: but I will meditate in thy precepts. (79) Let those that fear thee turn unto me, and those that have
known thy testimonies. (80) Let my heart be sound in thy statutes; that I be not ashamed. MEDITATE ON THE WORD CONTINUALLY THROUGHOUT YOUR DAY (Psa 119:97-104 KJV) MEM. O how love I thy law! it is my meditation all the day. (98) Thou through thy commandments hast made me wiser than mine
enemies: for they are ever with me. (99) I have more understanding than all my teachers: for thy
testimonies are my meditation. (100) I understand more than the ancients, because I keep thy precepts. (101) I have refrained my feet from every evil way, that I might
keep thy word. (102) I have not departed from thy judgments: for thou hast taught
me. (103) How sweet are thy words unto my taste! yea, sweeter
than honey to my mouth! (104) Through thy precepts I get understanding: therefore I hate
every false way. MEDITATE ON THE WORD IN TIMES OF PERSECUTION (Psa 143:1-11 KJV) <A Psalm of
David.> Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. (2) And enter not into judgment with thy servant: for in thy sight
shall no man living be justified. (3) For the enemy hath persecuted my soul; he hath smitten my life
down to the ground; he hath made me to dwell in darkness, as those that have been long
dead. (4) Therefore is my spirit overwhelmed within me; my heart within
me is desolate. (5) I remember the days of old; I meditate on all thy works; I
muse on the work of thy hands. (6) I stretch forth my hands unto thee: my soul thirsteth
after thee, as a thirsty land. Selah. (7) Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down
into the pit. (8) Cause me to hear thy lovingkindness in the morning; for in
thee do I trust: cause me to know the way wherein I should walk; for I lift up my
soul unto thee. (9) Deliver me, O LORD, from mine enemies: I flee unto thee to
hide me. (10) Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. (11) Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. BIBLICAL MEDITATION IN THE NEW TESTAMENT :BIBLICAL MEDITATION
AND CHRISTIAN SERVICE Paul advised Timothy to meditate on the matters about which Paul
had written Him (1 Tim. 4:15). The greek word, melatao, means "to
revolve things around in your mind". In this passage, meditation on
spiritual principles is linked to action in Christian service. Meditation is
an important part of the Christian’s relationship with Christ. (1Ti 4:8-16 KJV) For bodily exercise profiteth little: but godliness is profitable
unto all things, having promise of the life that now is, and of that which is to
come. (9) This is a faithful saying and worthy of all
acceptation. (10) For therefore we both labour and suffer reproach, because we
trust in the living God, who is the Saviour of all men, specially of those that believe. (11) These things command and teach. (12) Let no man despise thy youth; but be thou an example of the believers, in word, in conversation,
in charity, in spirit, in faith, in purity. (13) Till I come, give attendance to reading, to exhortation, to
doctrine. (14) Neglect not the gift that is in thee, which was given thee by
prophecy, with the laying on of the hands of the presbytery. (15) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (16) Take heed unto thyself, and unto the doctrine; continue in
them: for in doing this thou shalt both save thyself, and them that hear
thee. God Bless you as you ponder these things. In Christ...brother bob....<>< |